The Kundalini-In the search of the god

KUNDALINI (Sanskrit), literally "coiled". In Indian yoga, a "corporeal energy"- an unconscious, instinctive or libidinal force or Shakti, envisioned either as a goddess or else as a sleeping serpent coiled at the base of the spine, hence a number of English renderings of the term such as 'serpent power'. Kundalini is considered a part of the subtle body along with chakras (energy centres) and nadis (channels). The overall conception has many points in common with Chinese theories of acupuncture. There are seven main energy centres (chakras) of the body which resonate with the seven rainbow colours.If one sees the light through a prism one can see seven colors …yet light seems one color..It is quite strange,and, similar to seven music suras(notes) which are originated from the Om itself as it is said by the saints of ancient India.I believe that The Kundalini is also meant to achieve the oneness,The science to unite with the god.

Yoga and Tantra propose that this energy may be "awoken" by such means as austerities, breath and other physical exercises, visualisation and chanting. It may then rise up a subtle channel at the spine (called Shushumna) to the head, bringing psychological illumination. Each chakra is said to contain special characteristics. Yogis tend to attempt this alone, Tantrics in couples, both usually under the instruction of a guru.
When Kundalini Shakti is conceived as a goddess then, when it rises to the head it unites itself with the Supreme Being (Lord Shiva). The aspirant gets engrossed in deep meditation and infinite bliss.
The following primary chakras are commonly described:


1. Muladhara- lower body
2. Swadhisthana- reproductive parts
3. Manipura - navel
4. Anahata -heart
5. Vishuddha - throat
6. Ajna- eyebrow or forehead
7. Sahasrara - top of head
The chakras are described in the tantric texts the Sat-Cakra-Nirupana, and the Padaka-Pancaka , in which they are described as emanations of consciousness from Brahman, an energy emanating from the spiritual which gradually turns concrete, creating these distinct levels of chakras, and which eventually finds its rest in the Muladhara chakra. They are therefore part of an emanationist theory, like that of the kabbalah in the west, lataif-e-sitta in Sufism or neo-platonism. The energy that was unleashed in creation, called the Kundalini, lies coiled and sleeping at the base of the spine. It is the purpose of the tantric or kundalini forms of yoga to arouse this energy, and cause it to rise back up through the increasingly subtler chakras, until union with God is achieved in the Sahasrara chakra at the crown of the head.

Sahasrara
Sahasrara or the crown chakra is generally considered to be the chakra of consciousness. Its role may be envisioned somewhat similarly to that of the pituitary gland, which secretes hormones to communicate to the rest of the endocrine system and also connects to the central nervous system via the hypothalamus. The thalamus is thought to have a key role in the physical basis of consciousness. Symbolised by a lotus with one thousand petals, it is located on the crown of the head.

Ajna (along with Bindu, either or both are considered to correspond to the third eye) is linked to the pineal gland which may inform a model of its envisioning. Ajna is held as the chakra of time, awareness and of light. The pineal gland is a light sensitive gland that produces the hormone melatonin which regulates sleep and awakening. Symbolised by a lotus with two petals.
(Note: some opine that the pineal and pituitary glands should be exchanged in their relationship to the Crown and Brow chakras, based on the description in Arthur Avalon's book on kundalini called Serpent Power or empirical research.)

Vishuddha (also Vishuddhi) or the throat chakra may be envisioned as relating to communication and growth, growth being a form of expression. This chakra is paralleled to the thyroid, a gland that is also in the throat and which produces thyroid hormone, responsible for growth and maturation. Symbolised by a lotus with sixteen petals.

Anahata or the heart chakra is related to complex emotion, compassion, love, equilibrium and well-being. It is related to the thymus, located in the chest. The thymus is an element of the immune system as well as being part of the endocrine system. It produces T cells responsible for fending off disease and may be adversely affected by stress. Symbolised by a lotus with twelve petals. See also heartmind.

Manipura or the solar plexus chakra is related to the transition from simple or base to complex emotion, energy, assimilation and digestion, and is held to correspond to the roles played by the pancreas and the outer adrenal glands, the adrenal cortex. These play a valuable role in digestion, the conversion of food matter into energy for the body. Symbolised by a lotus with ten petals.

Swadhisthana or the sacral chakra is located in the sacrum (hence the name) and is related to base emotion, sexuality and creativity. This chakra is considered to correspond to the testicles or the ovaries that produce the various sex hormones involved in the reproductive cycle which may cause dramatic mood swings. Symbolized by a lotus with six petals.

Muladhara or the base or root chakra is related to instinct, security, survival and also to basic human potentiality. This centre is located in the region between the genitals and the anus. Although no endocrine organ is placed here, it is said to relate to the inner adrenal glands, the adrenal medulla, responsible for the fight and flight response when survival is under threat. In this region is located a muscle that controls ejaculation in the sexual act in the human male. A parallel is charted between the sperm cell and the ovum where the genetic code lies coiled and the kundalini. Symbolised by a lotus with four petals.

Woodroffe also describes 7 head chakras (including Ajna and Sahasrara) in his other Indian text sources. Lowest to highest they are: Talu/Talana/Lalana, Ajna, Manas, Soma, Brahmarandra, Sri (inside Sahasrara), Sahasrara.


NADI(Sanskrit): channel or vein; Tamil: psychic nerve) are the channels through which, in traditional Indian medicine and spiritual science, the energies of the subtle body are said to flow. They connect at special points of intensity called chakras.
An early version of the nadi system is mentioned in the Chandogya Upanishad, which says:
A hundred and one are the arteries of the heart, one of them leads up to the crown of the head. Going upward through that, one becomes immortal. (CU 8.6.6)
Ida,Pingala and Sushumna

Amongst these ducts or nadis, three are of the utmost importance: the Medullar Shushumna, which interpenetrates the cerebrospinal axis from the perineum to the juncture of the lamboid and sagittal suture of the cranium, the lunar Serpentine Ida of the left side, of a pale color, negative polarity; the solar Serpentine Pingala of the right side, red color, positive polarity. Those are the main nadis, but in some tantric texts more than 72,000 nadis are cited . They all start from the central channel of the chakras to the periphery where they gradually become thinner.
The Sat-Cakra-Narupana, one of the earliest text on nadis and chakra, explicitally refer to these three main nadis, calling them Sasi, Mihira, Susumna.
In the space outside the Meru, placed on the left and the right, are the two Nadis, Sasi and Mihira. The Nadi Susumna, whose substance is the threefold Gunas, is in the middle. She is the form of Moon, Sun, and Fire; Her body, a string of blooming Dhatura flowers, extends from the middle of the Kanda to the Head, and the Vajra inside Her extends, shining, from the Medhra to the Head.

Nadis are thought to carry a life force energy known as prana in Sanskrit, or qi in Chinese-based systems. In particular prana (active) is supposed to circulate inside Pingala, while apana(passive) is supposed to circulate inside Ida. Inside Sushumna is supposed to circulate kundalini when awakened. [5] The Ida and Pingala nadis are often seen as referring to the two hemispheres of the brain. Pingala is the extroverted(Active), solar nadi, and corresponds to the right hand side of the body and the left hand side of the brain. Ida is the introverted, lunar nadi, and corresponds to the left hand side of the body and the right hand side of the brain (crossing occurs in the optical chiasma). These nadis are also said to have an extrasensory function, playing a part in empathic and instinctive responses. The two nadis are believed to be stimulated through different practices, including Pranayama, which involves alternate breathing through left and right nostrils, which would alternately stimulate respectively the left and right sides of the brain. The word nadi comes from the Sanskrit root nad meaning "channel", "stream", or "flow". The rhythmical breathing and special breathing techniques are supposed to influence the flow of these nadis or energetic currents. According to this kind of interpretation (which is the Yoga interpretation) the breathing techniques will purify and develop these two energetic currents and will lead to breathing special exercises whose goal is to awake kundalini.